Fuxi 14.4:
Fu Hsi says, “Those able to give birth to such a thought should understand the dialectic: nirvana has no form, and enlightenment has no cause; there is no path or person who walks it; self and dharmas are both renounced. If you want to reach the realm of the truth, you need to find the source.”
Fuxi 18.1:
Fu Hsi says,
“The divine eye sees without obstruction / the physical eye sees but is
obstructed / the dharma eye sees only expedient truth / the prajna eye only the
emptiness of causes / the buddha eye is like a thousand suns / on different
bodies it shines the same / within the luminous dharma realm / there is no
place it sheds no light.”
Fuxi 18.2:
Fu Hsi says, “From a single thought arise / deeds wrought by delusion / sixty-two mistaken views [the categories of deluded thoughts] / nine hundred crazy ins and outs [see above note on analysis of ‘thought-moments’] / but then what ends is endless / and what begins has no beginning / when you see like this / truth and falsehood are the same.”
Fuxi 4:
Fu Hsi says, “What the Buddha means by ‘not attached’ is that we should be as clear as the ten directions.”
Fuxi 10.3:
Fu Hsi says, “What has form is not truly great. Only what has no form is real.”
Fuxi 23:
Fu Hsi’s song goes, “Water and land are the same true realm / flying and walking alike are real / dharmas include no this or that / the truth isn’t distant or near / distinctions of self and other be gone / away with perceptions of better or worse / once we know this equalizing nature / we enter nirvana together.”
Fuxi 13.1:
Fu Hsi says, “In this name, there is no meaning. For this meaning, there is no name. The wise find it in their minds. The foolish seek external sounds.”
Fuxi 13.3:
Fu Hsi says, “Dust is combined to make a world. A world is broken into specks of dust. A world represents the fruit of humans and gods. The dust is their karmic seeds. The seeds of dust aren’t real. Nor is the fruit of a world. Who knows the fruit and seed are false is one who wanders free.”
Fuxi 13.5:
Fu Hsi says, “Whatever the sutra means by a four-line gatha cannot be separated from the body.”
Fuxi 14.2:
Fu Hsi says, “For an ordinary person to believe this teaching is like a lotus rising from a fire.”